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작성일 : 13-05-29 19:33
 Science-Religion Dialogue in Korea(한국에서의 과학-종교 대화)
Amos Kisuk Kim(김기석)
2009-07-30
신A5
978-89-6297-010-4
25,000
판매구분 판매
역자
편저자


[Korean study Series 42]

종교와 과학! 이 두 영역은 서로 갈등관계로 대중들에게 알려져 있다. 하지만 본서의 저자는 이 두 영역이 서로 대립하는 것이 아니라, 둘 다 인류가 진리를 향해 걸어온 긴 여정의 산물이라고 주장한다. 인간은 생각하는 능력을 획득한 순간부터 “나는 어디로부터 왔는가?” “우주는 어떻게 시작되었는가?”라는 질문을 품어왔다. 즉 우주와 생명과 인간의 기원과 목적에 대한 질문이다. 이러한 근본적인 질문에 대한 답변의 시도로서 종교와 과학은 동일한 동기를 지니고 있는 것이다.
저자는 본서에서 최근 서구 지성계를 풍미하고 있는 과학과 종교의 대화를 한국적 상황에서 전개한다. 이는 서구와 달리 다양한 종교전통과 철학사상이라는 종교-문화적 맥락, 그리고 피식민지와 독재의 경험이라는 사회-정치적 맥락을 모두 고려하면서 자연과학과의 대화를 시도한다는 의미이다.
궁극적인 진리를 갈망하는 독자라면 본서를 통하여 현대과학이 아시아의 기철학과 종교전통을 만나 빚어내는 ‘화이부동(和而不同)’의 아름다운 무늬를 지적 희열을 느끼며 감상할 수 있을 것이다.

Science and Religion!
These two domains are generally known to conflict each other. However, the author of this book claims that these two share common ground in terms of pursuit of truth. Since when we had achieved an ability to think, we has been asked those questions: ""where we came from?"", ""how the universe began?"" These are the questions about the origin of man, the universe, and the life. Religion and science are commonly the legacy of our effort to find the answer to these fundamental inquiries.
The author attempts to develop a contextual dialogue between science and religion in the context of Korea, Here, the theological context of Korea, which differs from the Western, reflects both the religio-cultural context of religious pluralism as well as the socio-political context experienced colonialism and dictatorship.
The readers looking for an ultimate truth may enjoy a mosaic woven through the contextual dialogue between modern science and the East Asian religious tradition.
Chapter I. Introduction
1.1. Motive of Research
1.2. Purpose and Aims of Research
1.3. Methodology
1.3.1. Comparative Research
1.3.2. Reasons for Selecting the Two Theologians
1.3.3. Primary Source and Romanisation of Korean Works
1.3.4. Presuppositions
1.4. Scope and Limitations
1.5. Structure of Thesis

Chapter II. Science and Religion in the Context of Korea
2.1. Introduction
2.2. Typology of the Relationship between Science and Religion
2.3. Science and Religion in Korea
2.3.1. Science in Korea
2.3.2. Religion in Korea
2.4. Fieldwork on Science and Religion in Korea
2.4.1. Aims of Survey
2.4.2. Method of Survey
2.4.3. Summary of Results
2.4.4. Conclusions
2.5. Relationship between Science and Religion in Korea
2.5.1. Conflict
2.5.2. Independence
2.5.3. Dialogue
2.5.4. Integration
2.6. Conclusion

Chapter III. John Polkinghorne’s Revised Natural Theology
3.1. Introduction
3.2. Becoming a Scientist-Theologian
3.3. Motivation: Presenting a Revised Form of Natural Theology
3.4. Bottom-up thinking
3.5. Critical Realism
3.5.1. Models in Epistemology
3.5.2. Critical Realism in Science
3.5.3. Critical Realism in Science and Theology
3.5.4. Science and Theology
3.5.5. Review
3.6. Anthropic Principle
3.6.1. Big Bang Cosmology
3.6.2. Fine Tuning of the Universe
3.6.3. Two Versions of Anthropic Principle
3.6.4. Theological Discussions
3.6.5. Review
3.7. Divine Activity
3.7.1. Quest on Divine Activity
3.7.2. Proposals of Divine Agency
3.7.3. Unpredictability in the Physical World
3.7.4. Top-Down Causality through Active Information
3.7.5. Review
3.8. Conclusion

Chapter IV. Lee Jung-Bae’s Korean Life Theology
4.1. Introduction
4.2. Becoming a Life Theologian
4.3. Motivations
4.4. Methodology
4.4.1. Korean Indigenous Theology
4.4.2. Definition of Indigenisation of Theology
4.4.3. Problems in Indigenisation of Theology
4.4.4. Models of Indigenisation of Theology
4.4.5. Searching for Korean Religio-Cultural Subjectivity
4.5. Jigiron and Theological Implication
4.5.1. Jigiron and Korean Understanding of God
4.5.2. Jigiron and View of Nature
4.5.3. Jigiron and Panentheism
4.5.4. Jigiron and Humanity (Shinto-Bulee)
4.5.5. Jigiron and Pneumatology
4.5.6. Review
4.6. New Age Spirituality and Paradigm Shift of Theology
4.6.1. Paradigm Shift in Science and Theology
4.6.2. Living Universe and Theological Implication
4.6.3. Review
4.7. Conclusion

Chapter V. Comparison of Contexts and Methodologies
5.1. Introduction
5.2. Context and Perspective
5.3. Motivation and Discourse
5.4. Comparison of Methodologies
5.4.1. Criticism of Bottom-up thinking
5.4.2. Criticism of Cultural-Contextual Theology
5.4.3. Critical Realism and Contextual Perspective
5.4.4. Epistemological and Cultural-Contextual Theology
5.5. Reality of Ch'i and Critical Realism
5.5.1. Significance of Research
5.5.2. Theological Discussions on Ch'i
5.5.3. Popularity of Ch'i worldview in East Asian Culture
5.5.4. Difficulty in Definition of Ch'i
5.5.5. Modern Science and Ch'i
5.5.6. Critical Realism and Theological Adequacy of Jigi
5.6. Conclusion

Chapter VI. Dialogue on God, Humanity and the Cosmos
6.1. Introduction
6.2. Big Bang, Ch'i Cosmology and Belief in Creation
6.2.1. Big Bang Cosmology and Belief in Creation
6.2.2. Creation and Ch'i Cosmology
6.2.3. Comparison and Suggestion
6.3. God and World Relationship
6.3.1. Transcendence of God
6.3.2. Immanence of God
6.3.3. Comparison and Suggestion
6.4. Humanity
6.4.1. Dual-aspect Monism
6.4.2. Humanity in Ch'i Philosophy
6.4.3. Comparison and Suggestion
6.5. Ecological Issues
6.5.1. Interconnectness of The Universe
6.5.2. Interdependence of Life
6.5.3. Genetic Engineering
6.5.4. Environmental Crisis
6.6. Conclusion

Chapter VII. Conclusion

Bibliography

 
   
 

 
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